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Family Planning: Male Ki Nasbandi

Married Men Problem   >>  Birth Control
Abnormally Bent Penis
Peyronie Disease and Abnormally Bent Penis
Natural Aphrodisiac
Natural Aphrodisiac for Enhancing Sexual Desire
Increase Sperm Count
10 Easy Ways to Increase Sperm
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Causes of Low Libido in Men
Sodagar Group: Members  Joined: 07th Jul, 2009  Topic: 8  Post: 49  Age:  38  
Posted on:11th Jul 2010, 1:59pm
 

Family Planning: Male Ki Nasbandi

Mujjay Male ki nasbandi kay baray mein information darkar hain....

i)-Yea kaisay hoti hy?

ii) Iss kay baad kya male discharge naheen hota?

iii) iss kay baad kya male apnay azdawaji haqooq puray ker sakta hy?

iv) Iss kay side effects?

v) Pakistan mein kia yea facility hy?

 




myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:11th Jul 2010, 11:04pm
 

It is NOT allowed in Islam

iss forum k viewers ki bhai aksariyat muslim hai... lehaza males ki nas.bandi ko yahaaN detail maiN bayaan karna monaasib nahi. agar apka talluq kissi aur mazhab say hai aur ap apni nas.bandi karwana chaahtay houN to azraahay karam kissi qareebi doctor /hospital say rajoo karaiN.
Sodagar Group: Members  Joined: 07th Jul, 2009  Topic: 8  Post: 49  Age:  38  
Posted on:12th Jul 2010, 1:28pm
 

Sorry Brother

mein samjha keh shahid yea medical web site hy ...lol bythe way kia app yea kehna chahtay hain keh islam mein female ki nasbandi allowed hy oar male ki naheen agar aisa hy tou plz explain karain
myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:12th Jul 2010, 11:43pm
 

yeah it's true

agar next pregnancy say female ki zindagi ko khatrah ho to female ki "nas.bandi" allowed hai...waisay normal condition maiN allowed nahi. males ki nas.bandi har haal main allowed nahi hai.

yeh medical website hi hai. lekin iskay saath saath yahaaN islamic pahloo'ouN ko nazar andaaz nahi kia jataa. yani yahaan koi "anti islamic" medical advice nahi dee jati

Mr.Mk Group: Members  Joined: 28th Jun, 2010  Topic: 3  Post: 128  Age:  33  
Posted on:13th Jul 2010, 5:38am
 

Ager waqfa zaroori ho to?????

aoa,
ager bachoon mai waqfa dena ho keh wife ki condition afford na karey to kia kia tareeqay hain waqfa denay kay.......plz detail all options.
myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:13th Jul 2010, 11:12pm
 

site map check karaiN

Mr. Mk ... ap site map check karaiN... apkay sawalaat k jawaabaat baarhaa diyerh jachukay haiN ...article section bhi dekhaiN... kai tafseeli article wahaaN maujood haiN
aliakbar17 Group: Members  Joined: 06th Jul, 2010  Topic: 4  Post: 156  Age:  25  
Posted on:14th Jul 2010, 2:47am
 

problm

its problm of pakistanis to associate every thing with islam. you are a consumer or a client , u need  service , u go to an appropriate person
myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:14th Jul 2010, 5:25am
 

if you are a true muslim

than your every thought and action should be associated to islam. majority of the viewers of this site is muslim that's why our all replies are according to the framework of islam. if any one is non-muslim than he should mention it while asking any medical querry /assistance.
love bird Group: Members  Joined: 06th Nov, 2008  Topic: 73  Post: 1175  Age:  37  
Posted on:14th Jul 2010, 5:33am
 

AliAkbar

Humaray iss ravia ko daikhtay hohay arab kay loaq kehtay hain keh laqta hy Aakhri nabi Hazoor saww arab mein say naheen balkeh Pakistan mein say thay...

Sodagar nay aisa kohee ghair mamnooh sawal naheen ki jiss per discussion hi allow na ho sawal basically medical related hain.

Yea humari kumilmi ki nishani hy keh hum iss moozooh per discuss na karain ..shahid hum na jannay kay marz mein girftar qoam hain

males ki nas.bandi har haal main allowed nahi hai.

Rep: (Any reference .....?)

Agar iss say izdawaji haqooq per kohee asar naheen parHta oar MiaN Bv bahimi mashwaray say karaiN tou iss mein kohee kabahat naheeN...Q keh ulma ki aksariat ab mansaba bandi kay haq meiN hy

Waterr Group: Members  Joined: 15th Jul, 2009  Topic: 59  Post: 3787  Age:  26  
Posted on:14th Jul 2010, 7:19am
 

Permanent method of Contraception:Vasectomy Or Tubal ligation

Islam mai permanent contraception(tubal ligation ya female ki nasbandi Or vasectomy ya male ki nasbandi) waqfah key leye allowed nahe ha. albatah temporary contraception jismeh body ko koi nuqsan ya muzar asrat na hotey houn Allowed ha medical puroses key leye.

Woh tamam conditions jinmeh futher children/pregnancy say female ki jaan ko khatra ho (example eisenmenger syndrome) aur Tubal ligation ya female ki nasbandi allowed ha ya ulmah allowed kahaiN wahan vasectomy ya male ki nasbandi bhi allowed hoti ha. aur medically Vasectomy preferred ha over tubal ligation. Agar zara bhi ba.shaaor couples houN to male ki nasbandi kay leye counsel kar k wohe karwai jati ha . aur pakistan mai hoti bhi ha.

male ki nasbandi aik intahai short outdoor procedure ha jo keh local anesthesia yani sirf operation site ko sunn kar keh ki jati ha. basic method sirf yeh ha keh sperm ko transport karni wali tubes ko bund kar deya jata ha aur ahista ahista sperm produce nahe hotey.

kam az kum 3months tak barrier method use karna hota ha after that unprotected coitus kar saktey hain. Male nasbandi female nasbandi peh preffered medically iss leye ha k short outdoor procedure ha jubkeh female nasbandi general anesthesia main aur long procedure ha

azdawagi haqooq poorey karney main koi maslah nahe hota aur nahe iskey koi khas side effects hain except jo kisi aam local surgery key hotey haiN
male nasbandi ko reversible bhi consider keya jata ha. Magar daikha yeh gaya ha keh dobara tubes khol dainey key baad sperm to buntey haiN magar effective nahe hotey fertility key leye kunkey body oon sperms ko foreign object samajhna shoro kar daiti ha aur oon key khilaf antibodies form kar daiti ha.

male nasbandi sirf kuch societies mai male "ego" ka problem aur psychological issues kay maslah ki wajah say practiced nahe ha esp lower soccioecconomic class maiN. warnah jahan female tubal ligation allowed hogi wahan male ligation bhi hoti ha allowed.. else permanent method contraception  islamically allowed nahe(for spacing or financial issues etc).








myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:14th Jul 2010, 7:21am
 

ulma ki aksariyat?

Any reference...?

kaun say maslak k ulemaa ki aksariyat???? hosakta hai k kissi aik aqliati firqay k ulemaa ki aksariyat nas.bandi k haq maiN ho........ sari ummat k ulemaa ki aksariyat nahi

myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:15th Jul 2010, 12:31am
 

male ki nasbandi

Re: Tubal ligation ya female ki nasbandi allowed ha ya ulmah allowed kahaiN wahan vasectomy ya male ki nasbandi bhi allowed hoti ha.

 Please aisay chand ulemaa k fatawaa ka reference pesh karaiN jinhaiN aksariyati masaalak k ulemaa bhi tasleem kartay houN...

1. agar female ki jaan ka khatrah ho next pregnancy say to oski nasbandi to samajh maiN aa sakti hai.

2. male ki nas.bandi kiss 'bunyaad' par allow hosakti hai? kia iss liyeh k oski biwi ki jaan ko khatrah hai? male to doosri shadi bhi kar sakta hai. agar woh nas.bandi karaa lay aur doosri shadi karay, kissi bhi wajah say...masalan pahli biwi ki death ki wajah say to kia .... to kia aisaa mard doosri biwi ki haq talfi ka murtakib nah hoga jissay aisay husband say aulaad hi nahi hosakti.

islam aik ligical deen hai...kissi aisee baat ko allow hi nahi karsakta jo illogical ho

myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:15th Jul 2010, 7:26am
 

Vasectomy & Tubectomy

There are fundamentally two methods of Contraception or family planning.


(1) Permanent methods.


(2) Temporary methods


(1) Permanent Methods: Permanent methods include, Vasectomy in males and Tubecotomy in females. All the scholars unanimously agree that permanent methods of family planning are prohibited since they involve changing human physiology.

 

Says Allah in the Qur'an: "So set you your face steadily and truly to the Faith: (Establish) Allah's handiwork according to the pattern on which He has made humankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not." (Al-Qur'an 30:30) 

 

The Prophet (pbuh) is reported to have said: "Marry the one who is loving and fertile, for I will be proud of your great numbers before the nations [i.e., on the Day of Resurrection]." (Abu Dawood Hadith no. 2050, Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 1805)
 

(2) Temporary Methods: Following are various different temporary methods.

 

a) M.T.P. (Medical Termination of Pregnancy) or Abortion: All scholars unanimously agree that M.T.P. or abortion is prohibited.

 

Allah says in the Glorious Qur'an  "...kill not your children on a plea of want; We provide sustenance for you and for them;" (Al-Qur'an 6:151)

 

"Kill not your children for fear of want: We shall provide sustenance for them as well as for you: verily the killing of them is a great sin." (Al-Qur'an 17:31)

 

However, scholars unanimously agree that any permanent method of family planning, or even abortion, can be done if the life of the mother is in danger. For e.g. if the woman is suffering from certain diseases like heart disease or has under gone multiple caesarean operations and in her case the continuation of pregnancy or another pregnancy may be detrimental to her life, then the woman can be aborted or a permanent method of family planning can be adopted to save the life of the woman.

 

b) Taking birth control pills: Almost all the scholars including Shaykh Ibn Baaz, Council of the Senior Scholars [of Saudi Arabia] agree that it is not allowed to take birth control pills (Fataawa al-Marah) because of its side effects and changes in the normal physiology.

 

c) Copper-T: A very common temporary method of family planning or contraception is Copper-T. Though it is known as 'contraception' but technically it is contra-implantation. The sperm fertilizes the ovum but the zygote formed is destroyed by the Copper-T and is prevented from being implanted on the uterine wall (mother's womb). Thus it is a very early abortion, which is prohibited in Islam.

 

Some "scholars" out of ignorance permit this temporary method of family planning without knowing its detail.

 

d) Coitus Interruptus ('Azl): Coitus Interruptus is permissible as long as it is performed with mutual consent of both the husband and wife since both of them have equal right to have children.

 

This is based on the Hadith of Jabir (RA) who said: "We used to practice ('Azl) coitus interruptus during the days when the Qur'an was being revealed".

 

Jabir added: "We used to practice coitus interruptus during the lifetime of Allah's Messenger while the Qur'an was being revealed." (Sahih Bukhari vol. 7, Hadith no. 136)

 

Shaykh al-Islam Ibn Taymiyah said:

"With regard to 'azl, some of the scholars regarded it as haraam, but the view of the four imams is that it is permissible with the wife's permission. And Allah nows best." (Majmoo' al-Fataawa, 32/110)

 

e) As regarding other temporary methods of family planning like condom etc., the scholars are divided whether their use is permitted or not. Allah (swt) has provided a natural method of planning the family, which is medically known as lactation amenorrhea. After the women gives birth to a child, till she breast feeds she does not have her menstrual cycle, thus the chances of pregnancy in this period of lactation is minimal.

 

Allah says in the Qur'an "The mothers shall give suck to their offspring for two whole years..." (Al-Qur'an 2:233)

 

Reasons for Family Planning: All the various reasons for family planning can be divided into two categories:


1. Either for poverty or

 

2. Giving special attention to children by having fewer children.

 

As for those who are poor and fear that they will not be able to meet the economic expenses of the additional child, Allah (swt) has prescribed the system of zakaat. Every rich person who has the savings of more than the nisab level i.e. 85 gms of gold, should give 2.5% of his excess wealth every lunar year in charity. Those who are poor have the right to take the zakaat money.

 

Allah (swt) says in the Qur'an "...Kill not your children on a plea of want; We provide sustenance for you and for them;" (Al-Qur'an 6:151)

 

Allah (swt) also mentions in the Qur'an "Kill not your children for fear of want: We shall provide sustenance for them as well as for you: verily the killing of them is a great sin." (Al-Qur'an 17:31)

 

Both these verses seems to convey the same message but on scrutiny we realize that the first verse is meant for poor parents, who fear that if one more child is born in the family neither they will be able to survive nor the child, thus Allah (swt) says we provide sustenance for you and for them. In the other verse Allah (swt) says We shall provide sustenance for them and as well as for you, referring to rich parents who feel that if they have less children they can concentrate on them better and give them better education and quality life. Here Allah (swt) reverses the order and mentions first the children and then the parents.

 

 I am the fifth child of my parents. If my parents would have done family planning, then I would not have been born. Alhumdulillah, I have qualified as a medical doctor, which is supposed to be one of the best professions in society. However I have given it up for a better profession and become a daee'. Am I a boon or a bane to the society?

 

 It is a misconception that if there are fewer children you can provide better education and quality life to your child.

 

However, its worth notable that one never knows which child could be a blessing from the Creator for the family. It is quite possible that the child, which the parents anticipate to be a bane, may turn out to be a boon for the family and the society. History bears witness to the fact that many of the great scientists, thinkers, and revolutionaries were not from only amongst the first two children of their parents.

 

Thus the child whom the parents consider unwanted may be a blessing to the family religiously and economically.

 

With regards to the claim of the people who say that the growth in population increases poverty, this was mainly based on Malthusian's theory. This theory states that, to maintain prosperity and welfare of human race, its increase should be checked to correspond with the production of foodstuff.

 

But now we have realized that Malthusian's theory has been proved wrong and there is no shortage of food grains. Moreover, in spite of the amount of land India uses in agriculture, there is still much more land in India, which can, with little more efforts in fertilizing it through the proper means be utilized in agriculture thus producing more food grains. It would be interesting to note that population density of Holland and Denmark is about four to five times more than that of India. Nevertheless the living conditions of the people there is far better off (economically) than the Indians.

 

Besides, even if one faces difficulties in upbringing of children, one should always remember that in these hardships could be a test from Allah as this life is a test for the hereafter. Allah says in the Qur'an: "He Who created Death and Life that He may try which of you is best in deed: and He is the Exalted in Might Oft-Forgiving" [Al Qur'an 67: 2]

 

Allah also says: "Be sure We shall test you with something of fear and hunger some loss in goods or lives or the fruits (of your toil) but give glad tidings to those who patiently persevere." [Al Qur'an 2 :155]

 

Allah (swt) says in the Qur'an "And they plotted and planned and Allah too planned and the best of planners is Allah (swt)" (Al-Qur'an 3:54).

 

If you feel you can plan the family better, the choice is yours or else leave it to Allah (swt) to do the best planning for your family.

 

Allah knows the best.

 

Ref:

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Waterr Group: Members  Joined: 15th Jul, 2009  Topic: 59  Post: 3787  Age:  26  
Posted on:15th Jul 2010, 7:34am
 

Reply: male tubal ligation :vasectomy

permanent contraception as such chhahey woh female tubal ligation ho ya phir male tubal ligation 'usual' situations maiN islamically allowed naheiN ha. Yeah baat to as such clear ha

2)permanent contraception kinn 'unusual' ya phir 'individual cases' maiN allow hogi ya naheiN allowed islamically inn ko abhe takk ulemah (of aksariyati masalak atleast) nay individual cases ko define naheiN keya kaheiN par peh bhi except key woh tamam conditions jinn maiN female/wife/mother ki health ko pregnancy/more children say 'doctors' major health deterioration/death ka khatra batatey houN

iss maiN bhe agaey categories banti haiN jinmeh 'absolute' or 'relative' indications houNge for permanent contraception example previous four cessarian section ko tamam medical community (doctors) absolute indication manti ha magar saudia Arabia main issko koi indication nahein mana jata permanent contraception key leye.

 

3) agar koi male polygamous relation main haiN ya  kisi bhi wajah say vasectomy nahein karwana chhahtey to yeh qatai toR peh individual couple ka apna decision ha aur aisa naheiN ha keh vasectomy he ko preferred method kha jaey ga

 

4) Who tamam 'individual' , special ya phir 'unsual' cases jinn main permanent contraception allowed hogi unmeh yeh 'bunyyadd ' he kafi ha k tubal ligations female main separately aik major operation ki tarah under general anesthesia keya jata ha aur oos ki health complications(including minor percentage of death ratio)  bhi major surgery ki tarah ki hoti haiN jubkeh vasectomy (agar 'indicated' couple including psychological factors agreed ho) aik minor outdoor procedure ha without major health risk factors.

 

 

5)Female tubal ligation ki reversible type ka reversible rate(percentage) male reversal vasectomy say kaheiN low level peh ata ha. Permanent contraception aik couple decision he hota ha islamically(with Islamic aspects) whether wife ki health ko kitna he danger kyouN nah ho next pregnancy say aur ismeh further koi differentiation naheiN ha




myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:15th Jul 2010, 11:23pm
 

couple decision?

Re: Permanent contraception aik couple decision he hota ha

Ismaic point of view say koi couple aisa koi decision nahi lay saktaa...jissay islam allow nahi karay......Permanent contraception, as u said k normal condition main to allowed hi nahi hai... albattah female ko agar next pregnancy say jaan ka khatrah ho to woh adopt kar sakti hai... iss par bhi ulemaa ka ittefaaq hai.

sawaal sirf yeh hai k agar next pregnancy say female ki jaan ko khatrah ho to kia male Permanent contraception ko adopt karsakta hai yaa nahi? iska faislah sirf aur sirf authentic islamic scholars ka 'ajmaa' hi karsakta hai.

iska faislah koi doctor ya couple nahi karsakta. k chouNkay Vasectomy in male is less risky than Tubectomy in female lehaza vasectony ko opt kar lia jaa.ay

yeh to aisaa hi hai jaisay kahaa jaa.ay k chouNkay mareez A (wife) ki surgery say oski jaan ko khatrah hai lehaza oskay badlay B (husband) ki surgery kardi jaa.ay k ossay surgery say guzarnay say koi khatrah nahi, khaah B mareez ho yaa nah ho. woh kia logic hai

if u have any islamic scholars' reference ... k agar biwi ki Tubectomy oski sehata k liyeh nisbatan zeyadah khatrah ho (aur aisaa to hotaa hi hai) to iskay bajaa.ay husband ki vasectomy hi karaa li jaay ..... to plz share with us.

Sodagar Group: Members  Joined: 07th Jul, 2009  Topic: 8  Post: 49  Age:  38  
Posted on:16th Jul 2010, 3:07am
 

Waterr

App ka bohat shukeria...app kay points kafi valid hain.

Meri naza mein family planning jahiz hy khaw woo female ki nasbandi ki sorat mein ho ya male ki nasbandi ki sorat mein ya kohee oar source...Baazoqat female ki nasbandi kay side effects zeada nazar aatay hain jaisay sunnay mein aayea hy keh surgery mein kohee paicheedgi ka paida hona/rasooli ka banna /weight zeada hojana etc tou aisi sorat mein agar male ki nasbandi hojai tou kia kabahat hy? app ki iss baat say mein 100% agree hoon keh male nasbandi sirf kuch societies mai male "ego" ka problem aur psychological issues kay maslah ki wajah say practiced nahe ha esp lower soccioecconomic class maiN.

 

Please reply the question mention in start of the topic ii) Iss kay baad kya male discharge naheen hota? Oar Ager discharge naheen hota tou phir satisfied kaisay hota hy?

myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:17th Jul 2010, 12:17am
 

general islamic rulings

1. quran o ahaadees maiN HARAM o HALAL wazah taur par bayaan kardia gaya hai.

2. HARAM exceptional cases main HALAL bhi hojata hai. lekin iskay liyeh ajmaa e ummat (aksariyati masaalak k ulemaa ka fatawaa, nah k kissi aqliati firqah /aik aadh mufty ka fatwa) zaroori hai. koi baray say baRaa haakim, scientist yaa kissi peshay ka expert kissi haraam ko halaal nahi Thah.raa saktaa.

3. as a principle, islam maiN FAMILY PLANNING (=abaadi ko kam karnay k liyeh bachouN ki paidaish ko roknaa)  HARAAM hai...... sirf inferadi soortouN maiN aur exceptional cases maiN issay ajmaa e ummat nay HALAL qarar dia hai... jiska basic nuktah yeh hai k agar next pregnancy say aurat ki jaan /sehat ko mohlak khatraat laa.haq houn to  Contraception (aarzi yaa mustaqil) bhi kia jasakta hai aur abortion bhi.

4. lekin in tamaam aqsaam k contraceptions /abortion k liyeh alag alag ajmaa e ummat darkaar hogaa... kissi aur ko yeh haq haasil nahi k woh az khud issay halal /jaiz qarar day.... mundarjah zail basic aqsaam k liyeh alag alag ajmaa e ummat darkaar hogaa

A.Temporary methods of Contraception to be adopted by males

B.  Temporary methods of Contraception to be adoped by females

C. Permanent methods of Contraception to be adopted by males

D.  Permanent methods of Contraception to be adoped by females

E. Abortion before baby becomes 'alive'.

F. Abortion after baby becomes 'alive'

meri zaato roy maiN A+B ka faislah to har couple az khud kar sakta hai. D+E k liyeh ajmaa e ummat yehi hai k agar dastyaab doctors iss baat par "muttafiq" hojayaiN k next preghnancy say woman ki jaan /sehat ko mohlak khatraat laahaq hai ... to couple issay opt karsakta hai (kissi mufty k pass inferadi taur par rajoo karnay ki zaroorat nahi, Drs. ki roy hi kafi hai).

albattah C+F k liyeh ajmaa e ummat nahi hai. lehaza case to case k liyeh FATWA darkaar hoga. aur har fard ko apnay apnay maslak k mufty ki roy par amal karna chhaiyeh. amoomi taur par kaha jasakta hai k yeh C+F allowed nahi hai 

Waterr Group: Members  Joined: 15th Jul, 2009  Topic: 59  Post: 3787  Age:  26  
Posted on:17th Jul 2010, 11:17pm
 

Permanent method Of Contraception : Vasectomy and Female Tubal Ligation

1) Permanent method of contraception 'usual 'cases maiN allowed naheiN ha yeh to already decided ha so iss ko to hum mazeed discuss naheiN kar rahey

2)Doctors Decision or couple decision
islamically Permanent contraception allowed ha only agar female/mother ki health ko extreme deleterious effects ya death ka khatra ha further pregnancies say to yeh kouN baataye ga keh iss 'particular situation' maiN mother ki jaan ko khatra ha?
yahaaN meri muraad sirf or sirf yeh thei keh doctor hee mother ki condition key severity ki nature ka bata saktey haiN.
Even medically indicated + islamically bhee allowed ho permanent contraception aik couple maiN to couple itself ko bhe decide karna haiNa keh woh agreed haiN permanent contraception peh mutually ya naheiN.?

Yahaan meri muraad yehe thei . Yeh naheiN keh ulemah key faisley say hat kar koi faisalah karna ha.

3) aik baat yeh ha keh abortion key bhi bahoot say criteria defined naheiN thay  by uleemah aik general statement huwa karti thei keh jahaaN mother ki jaan ko pregnancy continuation say khatra ho wahaaN terminate kar daiN for therapeutic abortion. Phir kuch fetus ki conditions maiN allow keya . Yeh bhi further conditions kitni jaldi baby ki detect ho jati haiN by 'medical tests' aur fetus ki viability age say pehley to ulemah ka bahoot si conditions maiN yeh bhi fatwah ha keh agar yeh condition pehley iss age say detect nah ki gaie (kunke medical tests say possible ha) to iss age keh baad iss particular condition maiN abortion allowed naheiN hoga

YahhaN sirf itna explain karney ka maqsad ha mother ki jaan ko kinn conditions maiN jaan ka khartra ha chhaheye 'apparently' nah lagey ya kinn conditions maiN jaan ka kahtra naheiN ha chhahey 'apparently' lagey with Future pregnancies yeh to 'doctor' he comment kareiNgey . oosh condition peh further ulemah ka fatwa layy laiN.

3) male Or female ki permanent contraception Main Koi further differentiation naheiN ha.

However, scholars unanimously agree that any permanent method of family planning, or even abortion, can be done if the life of the mother is in danger. For e.g. if the woman is suffering from certain diseases like heart disease or has under gone multiple caesarean operations and in her case the continuation of pregnancy or another pregnancy may be detrimental to her life, then the woman can be aborted or a permanent method of family planning can be adopted to save the life of the woman.

 

Jinn condition mai 'islamically indicated ' ho jata ha permanent contraception oouN maiN permanent method ki type peh koi further differentiation nahe ha.

kounkeh yeh couple keh particular individual social or psychological factors ko bhi involve karta ha decision keh male ya female contraception (permanent type) applicable/feasible/practical hogi in that individual couple.


Else yeh keh abhi takk meri nazar mai jitney fatwa guzrey haiN aur jo general discussion (religious situations) maiN rahe han wahaan permanent contraception (of any type) allowed ha jub 'islamically valid' ho particular " medical condition "maiN.


Even abortion / permanent contraception ya koi aur bhe decision laina ho in any walk of life(jahaan ambiguity ho)  definately ulemah say personally  fatwa  laina chhahey.


 





Waterr Group: Members  Joined: 15th Jul, 2009  Topic: 59  Post: 3787  Age:  26  
Posted on:17th Jul 2010, 11:24pm
 

Vasectomy:

Sperm hardly 5% form kartey haiN seminal fluid/ejaculate ka so vasectomy kay baad sirf or sirf sperm transport ko hurdle ata ha. Seminal Fluid ki ejaculation ya transport ya discharge main koi maslah nahe hota aur na he volume mai kumi noticable hoti ha
Vasectomy discharge , sex desire ya performance kisi cheez peh procedure itself negative implication nahe karta.

Permanent contraception(both male and female) kay islamic aspect kay alawah bahoot strong Psychosocial aspects hotey haiN aur iska decision laitey waqat oouN ko bhe consider kar laina chhaheye.




myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 112  Post: 6600  Age:  54  
Posted on:17th Jul 2010, 11:01pm
 

still no referencer from islamic scholars about Vasectomy

jab aam ulemaa generally yeh kahtay hain k dr. ki advice par permananet contraception adopt kia jasakta hai to onki moraad Tubectomy (female ki nasbandi) say hi hoti hai.

i would again against all viewers of this thread k agar onkay pass specifically mardouN ki nasbandi k jaaiz honay say motalliq ulemaa /islamic scholars k fatawaa ka koi refernce ho to zaroor share karaiN...aur agar nahi hai to idhar odhar ki batoun say main topic ko 'divert' nah karaiN.

baat male ki nasbandi say start howi thee..... aur abhi tak iss main issue par NFC members ki roy (hemayat /mokhalfat both) to aa gayee hai par kissi authenitic ulemaa ki roy nahi aayee hai.

'generally' yeh sab kaam HARAM haiN (agreed by all). lehaza jin kay nazdeeq jaiz haiN, saboot ka baar bhi onhi par hai k woh apni roy ki bajaa.ay islamic ulemaa k FATAWA pesh karaiN k specified cases maiN vasectomy bhi JAIZ hai, islam main bhi (dunya bhar maiN to already jaiz hai:)

1 2  >>
Premature Babies
Premature Babies - Is To Early To Late
Spontaneous Abortion
Miscarriage – Signs and Symptoms of Miscarriage
Miscarriage Causes
Miscarriage Causes - Tips To Overcome The Loss
Deal With Miscarriage
Miscarriage Effects - How To Deal With It
 
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