ummeed hay agar yeh silsala pasand na b kiya geya tab b yaqeenan maloomat main zaror azafa ka bays bany ga ...:)

 
zuban daani har dour main aik aham aur dilchasb mozo raha hay , iss ki kai aik wajoohaat hain maslan kai aysy alfaz jo k ghalt-ul-aam hony ki waja sy apni asal rooh hi kho chuky hain aur ghalt meanings ko represent kar rahy hain , iss k ilawa buhat sy aysy alfaz b hamari lughat main shamil hain jo apny asal meanings na hony k bawajood mutbadal k tor par istemaal kiye jaa rahy hian 

 
misal k tor par agar koi kahy k "khoobsorat" ka kia tarjma hay to jawaban "haseen" keh diya jata hay issi trah "haseen" ka tarjma "khobsorat" kiya jata hay abb daikha jaye to aik hi halat ko wazy karny k liye lughat main 2 alfaz q majood hain ?, shaid iss liye k Urdu ka Urdu main tarjma karna ho to asaani ho ..laiken agar word "Noor" ka Urdu main exact meaning talash karna ho to mutbadal k tour par "Roshni" keha jaye ga , laiken word "Noor" ka asal tarjma "Roshni" hay hi nahi ..magar Urdu aik ghreeb zuban hony ki waja sy yahan majboor hay 

 
issi trah English language b aik ghreeb zuban hay iss main b wo fasaahat wa balaghat nahi hay jo alfaaz ka meanings k lehaz sy asal haq ada kar saky , maslan Arbic word hay "Ghairat" abb iss ka asal meaning English main majood hi nahi jab b english main "Ghairat"  lafz ka tarjma karny ki koshish ki jaye gi to mehaz mutbadal words ka hi sahara liya jaye ga yani "honor" etc , jis sy shaid baat to kuch kuch samjh ajaye magar asal meanings ka haq ada nahi ho ga

 
lehaza agar iss kaynaat main koi zuban faseeh wa baleegh hay to wo sirf aur sirf arbic hay , issi liye shaid yeh Allah ki zuban hay , iss zuban main har harf apna aik khas tarjma rakhta hay , alfaz k maani ka asal haq arbic main hi adaa hota hay 

 
hamari Urdu zuban jo k buhat si zubano ka majmoa hay main arbic alfaz kasrat sy paye jaty hain aur rayj b hain

 
main yahan apni si aik koshish karon ga k urdu main rayj arbic words ko asal meaning k qareeb tar laa sakoon , iss trah hamary darmiyan rayj buhat sy ghalt-ul-aam khud ba khud theek ho jaien gy aur sath hi sath deeni istelahaat ki b theek sy samjh aa saky gi 

 
hamary pas arbic ka authentic source Quran pak hay , meri koshish ho gi k Quranic words jo k Urdu main rayj hain ka real tarjma talash kiya jaye ta k buhat sy ayat-e-Qurani ko asal mahoz k sath samjhny main asaani ho 

 
to iss silsaly main pehla Quranic word jo main yahan paish karny ja raha hon wo hay ..

 
"IBRAT" 

Ibrat > iss word ka urdu main amooman tarjma nasihat laina , daikh kar darna , khof ka taari hona waghaira kiya jata hay jo k mehaz bat ko samjhany k liye hay jab k yeh quranic word "IBRAT" ka asal tarjma nahi hay , agar Ibrat ka asal tarjma urdu main talash kiya jaye to yaqeenan quran main majood iss word ka asal haq ada ho saky ga aur allah iss word k zariye insan tak jo pegham puhanchana chah raha hay wo b maloom ho saky ga

aya majeeda hay " لَقَدۡ كَانَ فِى قَصَصِہِمۡ عِبۡرَةٌ۬ لِّأُوْلِى ٱلۡأَلۡبَـٰبِ‌ۗ مَا كَانَ حَدِيثً۬ا يُفۡتَرَىٰ وَلَـٰڪِن تَصۡدِيقَ ٱلَّذِى بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ ڪُلِّ شَىۡءٍ۬ وَهُدً۬ى وَرَحۡمَةً۬ لِّقَوۡمٍ۬ يُؤۡمِنُونَ ( sorah yousaf ayat 111)

tarjma > ان (انبیاء وامم سابقین) کے قصہ میں سمجھ دار لوگوں کے لیے بڑی عبرت ہے یہ قرآن (جس میں یہ قصے ہیں) کوئی تراشی ہوئی بات تو ہے نہیں (کہ اس سے عبرت نہ ہوتی) بلکہ اس سے پہلے جو (آسمانی) کتابیں ہو چکی ہیں یہ ان کی تصدیق کرنے والا ہے اور ہر (ضروری) بات کی تفصیل کرنے والا ہے اور ایمان والوں کے لیے ذریعہٴ ہدایت و رحمت ہے

iss aya majeeda ki roshni main agar word Ibrat ka tarjma wo liya jaye jo k urdu main amooman kiya jata hay jis ki nishandahi main ny ooper b ki hy to iss trah iss aya majeeda k zariye allah ka puhanchaya geya asal pegham insan ki samjh main nahi aa saky ga

lehaz agar yahan "Ibrat" ka asal meaning kiya jaye to wo " aboor" karna banta hay iss trah aya majeeda ka asal pegham samjh main aa saky ga , maslan jis trah darya ko tair (swiming) kar aboor kiya jata hay , ya jis trah pull ko , kisi rasty ko ya phir kisi halaat main sy guzar kar unhain aboor kiya jata hay waghaira waghaira , pus issi meanings main allah ta'ala insan ko Ibrat ka meanings puhanchana chah raha hay..

to Ibrat word ka asal tarjma bany ga "aboor" karna , abb iss tarjma ki roshni main above aya majeeda ka tarjma karny ki koshish karty hain

tarjma > yeh aya majeeda sorah yousaf ki akhri aya hay , iss sorah main allah ta'ala ny hazrat yousaf (a.s) k sath paish aany waly halaat-o-waqiyat ka zikar karny k baad end par insano ko farmaya k inn waqiyat sy ibrat hasil karo yaani inn waqiyat ko aboor karo , har halaat main sheva-e-peghambri apna kar rakho , aur khud ko aysy waqiyat main shreek kaar samjho sirf parrh kar aur daikh kar aagy mat guzar jao .

agar yahan hum ibrat ka tarjma , daikh kar darna , khof ka taari ho jana waghaira karain to aya majeeda ka asal mafhoom wazy nahi ho pata

Urdu main ghareeb ussy kaha jata hay jo nadaar ho , muflis ho , jis k maali halaat mahdoosh hon etc

laiken arbic zuban main ghareeb ussy kaha jata hay jo ajnabi ho , jisy jan'ny wala koi na ho , jo bilkul anjaan ho

........

thanks , ghalib1505 bro next time will b care :)