re: May My Wife Suck My Penis
Well rafaz has given me a very nice and brilliant answer and I am really happy with it. I don't want to make some body up or down however I wanted to invite in discussion over the issue. He has given a lot of references. Name of a book as well and its author. Before starting the discussion lets take all his references one by one: Reference 1. "TAHARAT KI KITAB"
in Urdu written by Hafiz Imran Ayub ,nashir Fiqa ul Hadees Publications
Doctor K K: Unfortunately I did not see that book therefore I would get it and read it as soon as possible. Reference 2. Islamquestionanswer.com. at this web site the display was- Site Temporarily Unavailable Reference 3. islamweb.net Fatwa No 82510 Following is the fatwa: All the Muslim scholars agreed upon that al-Madhi are impure (Talking about semen). Third, Al-Wadi this is a thick white fluid that comes after some people urinate. It is also considered impure. Ibn Abbas said: "Mani (sperm) required Ghusul. As for Madhi (semen) and Wadi they require cleaning the parts and clothing and making Wudu (ablution). Doctor K K: See sperm requires ghusal it comes in Najasat-e- ghaleeza, Semen don't require qhusal if comes out un- intentionally since it comes in Najasat-e- Afeefa. Make sure one more thing semen with out sperms cant come out. Fatwa no 91755 If a man ejaculates drops of sperm without any desire he is not obliged to perform Ghusl (ritual bath) according to the majority of the scholars. However, the Shaafi'ee school and the scholars who are of their view are of the opinion that it necessitates Ghusl. Nonetheless, the most preponderant opinion is the view of the majority of the scholars. Reference 4: isam-qa.com – They quoted as evidence the words of the Prophet (peace and blessings of Allaah be upon him): "O 'Ammaar, garments should be washed in five cases: stools, urine, vomit, blood and semen." Reference 5: islam.ca.com – No web site opened Reference 6: islamonline.net – Following have been found on the top: Upon His Messenger. The impurity of semen is a controversial issue among scholars. Imam Ahmad (may Allah bless his soul) believes it is pure, but the majority of scholars consider it as... Doctor K K: The sentence is incomplete may be it would be said that majority of scholars consider it as impure. There a lot of Fatwa there on that page but all of them where not completely shown. Some of them were on the side that semen is pure, while other on the side that it is impure. For proving and dis-proving that little abstracts were insufficient. Reference 7: turntoislam.com- Doctor K K : That is the forum where people discuss their matters. I did not find it authentic for proving or dis-proving any matter Reference 8:islamawareness.net/ghusl/fatwa_oral.html- Doctor K K: What we have seen on it is as follows: As for oral sex, it is only permitted as a way of stimulation and foreplay. Scholars say that it is Makrooh to do it with the intention of ejaculating in wife's mouth. This is based on the jurists' views regarding the impurity of sperm and Madhy. Anyway, if a husband does have oral sex with his wife, and ejaculates sperm, then Ghusl is obligatory; however, if he only releases Madhy then Wudu' is only required, and the wife has to wash the Madhy away because it is Najis. Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, answers: "There is a difference of opinion among the founders of the Four Schools of Jurisprudence regarding whether Mani (semen) is Najas (impure) or not. While both Imams Abu Hanifah and Malik consider it Najas, both Imams Shafi`i and Ahmad do not consider it as such. These differences notwithstanding, all of them insist on washing it away if it is wet, and if dry, scrubbing or erasing it from body, cloth or any other surface it may have come into contact with. When we inquire into the cause behind the above differences of opinion, we can readily see that it stems from the different ways the Imams interpreted the various traditions of the Prophet, peace and blessings be upon him, as well as from the analogies they based their views on. As far as the "oral sex" question is concerned, we had deliberately avoided the phrase "oral sex" to avoid confusion with "oral stimulation". Further, we must clearly indicate that any deliberate act of sexual intercourse must be done in the place created for it (i.e., the vagina), while oral stimulation itself is permissible. (Doctor K K: Clearly indicating that intercourse must only be in vagina, the natural route, no other way.).If, however, during the course of oral stimulation, ejaculation takes place, one must wash it away if it gets in one's clothing or mouth. We must further add that no Muslim should ever consider consuming it in any way. As far as Madhy (pre-seminal fluid) in males as well as its lubricating equivalent in females is concerned, it is considered Najas (impure) in all of the accepted Schools of Fiqh (Jurisprudence) and, therefore, one must definitely wash it away." Doctor K K: Some scholars calling Madhy semen, while some as pre- seminal fluid. Both are same and remember semen always comes with Mani ( Sperms) which is Najis in the eyes of all Ula'mas. Doctor K K: I have found following things that I want to share with you: Fatwa No: 89730 Can a husband kiss the vagina of his wife? Can the wife swallow the semen of her husband? Answer All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger. Swallowing the sperm is forbidden even according to the scholars who do not consider it impure. ImaamAn-Nawawi said in Al-Majmoo': 'There are two opinions about swallowing sperm. However, the most correct opinion is that it is forbidden because it is filthy. Allaah says (which means): {And forbids them what is khabaa'ith (evil things, evil deeds, evil beliefs, evil persons and filthy food).}[Qur'an 7:157].' (source: islamweb.net) There are two opinions as to whether female ejaculation (sexual discharge) is impure or not. One group of scholars say that it is not, supporting their view with the fact that it is part of the person and from it humans are created. They also argue for the purity of semen and sexual discharge by quoting the report that `A'ishah(may Allah be pleased with her) used to wipe off the clothes in which she found the Prophet's semen after they had dried. Had it been impure, she would not have wiped it off, she would have washed it.
The second group of scholars argue that sexual discharge (semen or women sexual ejaculation) is like any other secretion such as urine, and it is therefore impure.
However, the strong argument is that semen and sexual discharge are pure. This does not mean that the person does not seek extra purification or wash whatever he or she finds disgusting, but this is a different issue.(source: islamonline.net ) There is a Hadith please see it:
The Prophet (peace and blessings be upon him) said,'Avoid that which is doubtful', for, 'thereby one keeps his honor and religion intact.' Doctor k K: Final words: semen is pure or impure remained controversial. But according to the Prophet Muhammad Peace be upon him avoid doubtful things. Therefore, with out going into the depth of whether it is pure or not any body should avoid oral sex.
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